Monday, October 19, 2009
CHRIST THE RANSOM FOUND
God was in Christ reconciling the world to himself (2 Corinthians 5:18-19), drawing the scheme of their reconciliation, ransom, and redemption: this flows from his divine counsels, who does all things after the counsel of his will; as there was a consultation held about the formation of man, no doubt there was one about his ransom and recovery; and which, with great propriety, may be called the council of peace, that was held between the eternal three on this special affair: this is the fruit and effect of his infinite wisdom, which shines in all his works, but abounds in the ransom and redemption of men, and the contrivance of it; this is the manifold wisdom of God, the wisdom of God in a mystery, even the hidden wisdom, ordained before the world for our glory; this is the result of an eternal purpose he purposed in Christ, of a resolution and determination he came into to have mercy on his people, and save them by the Lord their God; whom he set forth in his decrees and purposes to be the propitiation for their sins, and fore-ordained before the foundation of the world to ransom them with his precious blood.
This is owing to a covenant of grace, which he made with Christ, in which he called and appointed him to raise up the tribes of Jacob, and restore the preferred of Israel: and in consideration of his making his soul an offering for sin, and giving himself a ransom for his chosen, he promised him a numerous feed, length of days for ever and ever, and the utmost prosperity and glory as man and mediator; to all which he agreed, and said, Lo I come to do thy will; (Isaiah 49:5-6; Isaiah 53:10-12; Psalm 40:7); which was no other than to give his life a ransom for many.
And now it was with the utmost pleasure, and to his great satisfaction, that he found such a ransom; and which seems to be expressed in the language of the text, I have found a ransom; Christ, as such, was the object of his delight and joy when he was let up as mediator by him from everlasting. But this must be understood of God the Father, not to the exclusion of the Son, since the council of peace was between them both; (Zechariah 6:13); and Christ is, as the Septuagint version of Isaiah 9:6 calls him, the Angel of the great council; and he is the Wisdom of God, that dwells with prudence, and finds out the knowledge of witty inventions (Proverbs 8:12); of which this of the ransom and redemption of men is not the least.
And especially if the finding a ransom respects the impetration of redemption; this peculiarly belongs to Christ; of him it is said, having obtained, or as it is in the original text, having found eternal redemption for us (Hebrews 9:12); he is the ransomer, and the ransom-price; he is the man the peace, and who has made peace by the blood of his cross, and reconciled men to God by his sufferings and death, and is become the author of eternal salvation.
By John Gill - October 13th, 1754